Death Of A Liar ( PART-1 )
Death of a Liar ( PART - 1 )
Qadianis have always tried to shroud the death of Mirza Ghulam in mystery. If you ask them what was the cause of death of Mirza Ghulam, they would say: Natural Cause. They claim that that he died reciting the name of Allah etc. This article tries to trace the events leading to his death from eye witnesses who were present at the time beside him.
The year was 1907. Erstwhile opponent of Mirza Ghulam A Qadiani, known as Molvi Sanaullah Amratsari, had been writing incessantly against Mirza Qadiani, exposing his writings, and openly labeling him a Liar, Dajjal, Fabricator in his writings.
Molvi Sanaullah Amratsari:
Born in 1868. Died 15th March 1948. Immediately after finishing his education, he found himself engaged in debates with Mirza Ghulam A Qadiani. Mirza invited him to to Qadian:
"every objection he raises is absolutely false and is conceived by satan. If he is truthful, then let him come to Qadian and prove any prophecy false; and for every prophecy (that is proven false) he will be rewarded Rs. 100/= and traveling allowance is separate." (Aijaz-e-Ahmadi, Roohani Khazain vol.19 p. 118)
He further wrote:
"It should be remembered that in the book 'Nuzool-e-Maseeh', I have written 150 prophecies, which means that in case I am liar, Molvi Sanaullah Saheb will take away Rs 15,000, and will be rid of going door to door begging. Rather we will present him with more prophecies with proofs, and according to the same promise continue paying him per prophecy. At the moment I have more than 100,000 members of my Jamaat. Thus if I take one rupee per mureed (follower) for Molvi Saheb, I will collect 100,000 rupees, and all of that would be presented to him. The state in which he goes door to door for two annas (cents) spoiling himself, and God's curse descends on him, and survives on the money obtained from the shrouds of dead bodies or sermons. To receive Rs 100,000 for him would a paradise for him. But if he doesn't explain this statement of mine and doesn't come to Qadian with conditions mentioned above, which includes both conditions - to testify if proven otherwise deny, to investigate, the curse be on him for saying such boastful things, which he mentioned in the debate in 'Mud' district, and had lied shamelessly. God says: 'La taqifo maa laisaa lakaa behee ilm (Quran 17.36) but he disbelieved in front of common men without knowledge and full investigation. Is this honesty? That person is worst than dog who barks without reason, and that life is accursed life which is spent shamefully." (Aijaz-e-Ahmadi, Roohani Khazain vol. 19 p.132)
Mirza further wrote:
"It should be noted that through Molvi Sanaullah, soon my three signs will be exhibited:
He will never come to me in Qadian to examine all the prophecies and to testify the true prophecies by his pen would be his death.
If he insists on this challenge that the liar would die before the truthful, then he would surely die first.
And first of all, his humiliation would be soon proven when he would abstain from this competition of urdu composition and arabic poetry." (Aijaz-e-Ahmadi, Roohani Khazain vol. 19 p. 148)
Molvi Sanaullah wrote:
"The result of all this was that, I reached Qadian on 10th January 1903, 10th Shawwal 1320, and informed Mirza Saheb through a note as follows:
'Bismillah Al-Rehman Al-Raheem. To Janab Mirza Ghulam Ahmad Saheb, Raees-e-Qadian.
This humble self, according to your invitation mentioned in Aijaz-e-Ahmadi pp. 11-13, I am presently here in Qadian. Until now, Ramadhan prevented me from accepting your invitation, otherwise I would not have delayed it. I swear upon God that I do not have any personal grievance or animosity against you. Since according to you, you are appointed on such a high position which is for the guidance of all humanity in general and for sincere persons like me especially, therefore I firmly hope that you will not spare any effort to make me understand, and as promised, you will give me permission that I will express in front of people my thoughts about your prophecies. Once again I remind you of my sincerity and the trouble that I have taken to travel all the way, and by virtue of the grand position, please give me a chance.' .... from Abu al-Wafa Sanaullah. dated 10th January 1903.' (Tareekh-e-Mirza by Maulana Sanaullah Amratsari p. 61)
