Real Face Of Mirza Ghulam Ahmed
Claims of Mirza Ghulam from Mujaddadiat to Prophet hood
1. There is no doubt that I am the Meseeh. I walk and flow with
truth. Isa died and is no more like you among living ones.
(Al-Qadiani, Tuhfat-un-Nadwah, p 1)
2. My Lord has established the likeness between Adam and myself:
Allah made me Adam and gave me all that was given to the Father of
mankind. (Khutba-e-Ilhamia p 253-4)
3. I claim that I am Rasul and Nabi (Al-Badr 5/3/1908)
4. He who enters my Jamaat enters in the Jamaat of the Companions
of the Prophet(S).(Ibid p 258)
5. He who makes any distinction between me and Al-Mustfa has
neither recognised me nor has seen me.(Ibid p 259)
6. Say unto them: If ye love Allah, then follow me. Allah
will love you. (Anjam Athan p 56 Tadhkirah p 221,363,378)
7. I have been give what no other man in the universe has been
given. Aina-e-Kamalat Islam p 374)
8. Whatever was given individually to each prophet has been
collectively given to me. (Nuzul-e-Masih p 99)
9. Muhammad has again come down among us. His new position is
an improvement on his earlier visitation. If any man wishes to
see Muhammad, akmal, then he should see Ghulam Ahmad, in Qadian.
(Al-Badr 25/10/1906)
10. It is possible for a man to attain a spiritual position higher
than any other man; if any man wishes, he can rise even above
Muhammad(s). (Al-Fadl 17/7/1922)
His claim to have qualities of God and claims that he is
actually God.
1. I am given the power to cause death and to give life from the
Lord, the all-Powerful. (Khutba Ilhamina p 55-6)
2. Such is your command: that when you intend a thing, you say:
'Be' and it exists. (Haqiqatul Wahi p 105 Tadhkira p 525, 625, 826)
3. Allah praises you in the heavens. He praises you and comes
unto you. (Anjam-e-Atham p55-6, Tadhkira p 276)
4. Mirza says: in a vision, I saw God in a visionary expression
and I wrote many predictions; then I placed many papers
before God, for his signature, so that he may confirm my
demands. I saw that God wrote something and without hesitation
put His signture in red ink. At the time of signing he jerked
the pen as they do when ink on the nib is excess and they throw
it down. I was very sensitive at that time that God was so
kind to me that whatever I demanded He put His signature
on that without any hesitation. Then I awoke. At the time,
(one of my disciples) Mian Abdullah Sinnori was with me in the
room rubbing my feet. In his presence some drops of red ink fell
on my clothes and on those of Abbdullah. It is strange to note
that the time of pen's jerking and falling of red drops was the
same without a slight difference. When the revelation ended, I
I actually discovered that our clothes were smeared red although
we had no dye or anything else of a red colour with us. Abdullah
still possesses those smeared clothes.
(Haqiqatul Wahi p 255, Taryaqual-Qulub, p 62)
5. Mirza says "God descended into me and I was a hidden
treasure; so I wished to be recognised. He told me that I
was a medium between Him and His creatures".
(Kitabul Bariyyah p 75)
His belief about revelation of the Book and Finality of
Prophethood.
1. By God in whose hands my soul rests. He seen me and He named
me as Nabi and called me the promised maseeh; and for the
attestation of my claim to prophethood he showed many signs;
their number reaches three hundred thounsands.
(Appedix Haqiqatul Wahi p 68)
2. I am not. I am not but just like the Quran.(Al-Tadhkira p668)
Fallacies agaist Isa(S)
1. As for the decent of Isa from the Heavens: we have proved
this fallacy in our book , Alhamama. To sum up: we can find
nothing about this belief in the Quran. On the other hand, the
Quran confirms his death. (Noor-ul-Haq, vol 1 p 51)
2. The theory of the descent of Isa- the Prophet of Allah- from
heaven was an innovation of Christians. So far as the Quran is
concerned, it says that Isa died and is numbered amoung the dead.
(Khutba Ilhamia p 4)
3. No doubt the doctrine of the decent of Isa came from the
Christians and is their fabrication. Those Muslims who believe
Isa will decend from heaven have not followed the truth - they
are actually wondering in the valley of bewilderment.
(Ibid p 6)
His belief about Qadian
1. The Quran mentions the name of three cities with great respect:
Mecca, Medina and Qadian. (Izala-e-Auham p 34)
2. What is Qadian? It is a prominent sign of God’s eminence
and might. Ashas been said by the promised maseeh of Qadian
this is the throne place of his prophet; the place of his birth,
his residence and place of his tomb. In this city there is a
house in which there lived the saviour of mankind, the killer
of Dajjal, the breaker of the Cross, the one who made Islam
victorious over all other religions. He was brought up there
and he passed his life there.(Al Fadl 3/9/1935)
3. God sent in the Ummah the Promised Maseeh who, in his grandeur,
is fargreater than the previous Maseeh. By God, Had Isa, son
Of Mary, been in my era, he would not have been able to do what
I did and show the signs which have been shown through me.
(Haqiqatul Wahi p 148)
4. I tell you truth: God has informed me that the land of Qadian
begets the same blessing as those bestowed upon Mecca al Mukarrama
and Medina al Munawwara. (Tableegh-e-Risalat vol 6 p 153,
Baraheen-e-Ahmadia vol 4 p 518)
5. He who visits the tomb of the promised maseeh in Qadian is
blessed to the same degree as one who visits the green tomb
of the Prophet Muhammad(s) in Medina. Woe to the person who
debars himself from the benefits of the blessing of
Hajj-al-Akbar towards Qadian. (Al Fadl 13/12/1939)
His religion and faith
1. Islam is not complete without faith in Ghulam Ahmad of
Qadian just as Hajj is not complete without attending congregation
at Qadian. It is because Hajj to Mecca these days does not
serve its purpose. (Paygham-e-Sulh 19/4/1933)
2. A mere stay in Qadian is better than an optional Hajj in
Mecca. (Aeena-e-Kamalat Islam p 352)
3. O Friends! Give up the ideology of Jehad. Fighting for
religion is now completely forbidden. The Maseeh has come
and he is the Imam for all religious affairs. Now it is
abrogation of all wars performed in the cause of God. The
light from the heaven has decended. Thus there is no war and
every religious verdict of Jehad is nullified. He who still
insists that fighting in the way of God should continue, is an
enemy of God and who believes in that has no faith in the
Nabi, and is a non-believer. (Tuhfa-e-Golarwiah p 39)
4. Allah has revealed to me that he who does not follow me
and does not give me his oath of allegiance and remains in
opposition is disobeying the will of Allah and His Rasul and
is Jahannami (doomed in hell).(Tadhkira p 342-3)
5. All those Muslims who do not enter the fold of the Promised
Maseeh whether or not they have heard of Maseeh Mirza Gulam
Ahmad are considered Kafirs and are beyond the pale of Islam.
6. God, The Exalted as a token of His special favours, had made
the British Goverment protect and shelter me and my followers.
The peace we enjoy here under the British Goverment cannot be
found in Mecca al Mukaramma or in Medina al Munaawara.
