The Evils Of Television ( PART-2 )
The Evils of Television
By
A Student of Darul Uloom
Holcombe, Bury, U.K
Contents
8-Television as an Agent of Zina (Fornication)
9-The Female Voice
10-Music And Television
11-Television Diverts Man’s Attention from The Remembrance of Allah
12-Conclusion
8-Television as an Agent of Zina (Fornication):
Allah says in the Holy Qur’aan:
"And come not near to Zina."
(Qur’aan 18:32)
The term, ‘come not near,’ means:
Stay away from all such things and practices which lead to Zina – which are stepping-stones to fornication.
All practises, things and institutions which aid and foster fornication and immodesty are forbidden by Islam. There are different categories of this abominable crime of Zina. Our Holy Nabi sallallahu alaihe wasallam said:
"The Zina of the eyes is to gaze (at that which is unlawful, e.g., nudity). The Zina of the ears is to listen (to talks of nudity which excites the carnal desire). The Zina of the tongue is to speak (what is evil). The Zina of the hand is to touch (the female which is unlawful to you). The Zina of the feet is to walk (towards immorality). The Zina of the heart is to desire (what is unlawful), and it is the private part which either commits or shuns the actual act of fornication."
(Muslim)
In this Hadith the Holy Messenger of Allah sallallahu alaihe wasallam speaks of the Zina committed by the various parts of the human body. Thus, to look at the nudity and evil portrayed on the television screen constitutes the Zina of the eyes as said by Rasoolullah :
"The Zina of the eyes is to look."
To listen to the immodest and illicit sex talks of the television is Zina of the ears, as Rasoolullah sallallahu alaihe wasallam said:
"The Zina of the ears is to listen."
Lust which is aroused by the display, discussion of nudity and perversion on the TV screen constitutes the Zina of the heart as our Nabi sallallahu alaihe wasallam said:
"The Zina of the heart is to desire."
Television, therefore, is without any doubt a powerful agent and a stepping stone for fornication. In one Hadith our Nabi sallallahu alaihe wasallam said that among the signs of the Final Approaching Hour is that the whole family (mother, father and children) will collectively indulge in Zina. Hazrat Moulana Yusuf Binnuri has interpreted this Hadith as a reference to the modern mother of immorality, the TV. We find today the whole family – father, mother, sons and daughters – sitting huddled together around the TV set viewing the obscenity and the nudity exhibited on the TV screen. Together, in a display of stark shamelessness, the whole family is committing Zina of the eyes, Zina of the ears and Zina of the heart, and Allah knows how many multitudes of men and women indulge in the final act of fornication as a result of watching and being aroused by the evil on the TV screen. Ponder over the words of Rasoolullah sallallahu alaihe wasallam.
Islam lays a great emphasis on modesty, so much so, that our Nabi sallallahu alaihe wasallam said,
"Modesty is a part of Imaan (Faith)."
TV with its emphasis on illicit, depraved and bestial immorality is the very negation of the Islamic concept of modesty and shame. Mother, father and children together viewing the Zina – the fornication and vice on the TV screen – what is now left of humanity? May Allah protect us and our children from the filth and depravity of the Modern World sunk in perversion and immorality.
9-The Female Voice:
The female voice, according to Islam, is also included in the category of satar, i.e. it has to be concealed and not revealed. Since the female voice is satar it is not permissible for males to listen to women singing or even reciting the Holy Qur’aan. Allah, the Creator, is well aware of the lure for men which exists in the female voice, hence women in Islam are not permitted to raise their voices when speaking; neither are they permitted to recite aloud during salaah. When necessity demands that they have to speak to males then their speech should not be attractive, gentle and alluring like the deliberate ‘lure’ put in speech by the ‘trained’ women of the kuffar. Recognising the danger of allurement in the female voice, the Holy Qur’aan commands women thus:
"And do not speak in alluring tones so that he in whose heart there is disease (of lust) desires."
(Qur’aan 33:32)
The indulgence in soft alluring speech by women is a cause of raising amorous hopes in the listener, as speech of women is an important source of sexual excitation. Van de Velde in his book ‘Ideal Marriage’, states,
"The tone-colour of a voice, and the intonation of a single word – and it may be a word of no special meaning or association in itself – may excite incredible intensity of desire. The unique and precious significance that a woman’s voice can give to ‘you’ or ‘thou’ can suffice to overwhelm man’s power of endurance and control…"
Islam has, hence, forbidden its women to speak in a soft or ‘sexually’ sweet tone. If anyone is aware of the springs of sex-psychology he will clearly see the justification for Islam’s restriction in this matter.
Islam commands the concealment of the female voice and prohibits its display in public, but television demands the contrary. Great use is made of the female voice on TV to advertise, to allure, to excite lust, and female singing with the accompaniment of music is most popular. Mufti Muhammad Shafi sahib says:
"It is categorically Haraam – and it is Haraam without any difference of opinion – to listen on a gramophone to such a voice, the listening to which is Haraam in the real state. For example – singing of women even without music, and singing of men with music."
Television portrays voices, many of which are unlawful according to Islam, e.g., the female voice, the male voice singing with music. And this portrayal of unlawful voices and sounds is done in no small measure. The importance of television programmes, like the importance of all mass media of the kuffar hinges on the maximum exhibition of the female body and the female voice which have been subverted by the bestial culture of the unbelievers, to pamper the inordinate sexual desires of men who have no belief of Allah in them – of men who have no fear of Allah left in them.
10-Music And Television:
We can consider music as an integral part of television programmes. No TV show is complete without music. Islam has forbidden music in no uncertain terms. Islam categorically forbids all types of music. Music in Islam is regarded as a kabirah (great) sin. Concerning music our Holy Prophet sallallahu alaihe wasallam said:
"Music sows hypocrisy in the heart like water causes seeds to grow in soil."
(Baihaqi)
The following verdicts are recorded in the Law Books of Islam:
"Musical instruments are Haram according to the unanimous opinion of the Fuqahaa (Jurists) of all the lands (of Islam)"
"The playing of musical instruments and listening to them are Haraam."
The Fuqahaa say that the verse of the Holy Quraan:
"And among mankind are those who purchase futile talk so as to lead astray men…" was revealed specifically to ban music and singing.
According to the Law of Islam one who participates in music is regarded as a Fasiq, and as such, the Fuqahaa state that the evidence of such a person is not to be accepted.
11-Television Diverts Man’s Attention from The Remembrance of Allah
Our Holy Prophet sallallahu alaihe wasallam said,
"Every play (sport or amusement ) of the world excepting three (types of play) is Baatil (baseless, null and not permissible) - (The three types being) your practising with your bow and arrow; your training your horse and your playing with your family."
(Narrated by Hakim in Mustadrak, the Hadith is Sahih in terms of the conditions of Imaam Muslim)
Allah Ta’laa says in the Holy Qur’aan, "The life of this world is but play and amusement. And the Abode of the Hereafter is best for those who fear (Allah)."
The above stated Hadith and verse of the Holy Quraan, as well as many other verses of the Qur’aan and Ahadith make it Quite clear that Islam does not tolerate futility, idle sport and amusement, This is because amusement and entertainment divert ones attention from the Remembrance of Allah Ta’ala. Amusement and entertainment which Islam describes Lahw, La’b make a person indolent, negligent and irresponsible. Hence, we find The Holy Prophet condemning very strongly even such play as chess and backgammon, etc. The Holy Prophet sallallahu alaihe wasallam said,
"Whosoever plays with backgammon (chess) has dipped his hands in the blood of swine."
(Muslim)
On the basis of this Hadith as well as other Ahadith and the general spirit of Islam as regards futility and amusement, the Fuqahaa state:
"It is forbidden to play chess, backgammon; the indulgence in every amusement (or play) is forbidden because this is futile and idleness. And, this (futility) is Haraam. The Holy Prophet sallallahu alaihe wasallam said,
‘The play of a Mu’min (believer) is baatil (baseless, null and not permissible), but on three occasions – his training his horse; his practising with his cross-bow, and his playing with his family.’
And because it (chess) is a kind of play which diverts one’s attention from zikrullah (Remembrance of Allah), and from attention of Jama’at Salaat. Therefore it is Haraam. (Also) Because the Holy Prophet sallallahu alaihe wasallam said,
‘Whatever diverts your attention from zikrullah is gambling.’
Imam Abu Yusuf and Imam Muhammad maintain that it is not permissible to offer salutations (to say assalamu alaikum) to people indulging in chess games. This is, so as to act as a warning to them."
(Hidayah, as well as other Fiqh books)
Islam can never condone or permit an institution that plays havoc with the spiritual, mental and moral development of mankind. The consequences of television are most disastrous for the well-being of man. Television, in fact subdues and subverts the entire nation morally, culturally and spiritually. The moral fibre of a nation is destroyed by the evil effect of TV. A nation of TV lovers becomes obsessed with immorality and crime.
The spiritual development of man is in the Islamic conception of man’s life on earth. Islam categorically states that Allah has created man only for the purpose of worshipping and obeying Him. All other facets and aspects of life are to be made subservient to this prime purpose of man’s life, i.e., obedience unto Allah. Man’s social life, political life, economic life are all to be subjected, governed and controlled so as to foster the spiritual progress of man. Any practice or institution harmful to the spiritual well-being of man; Any agent which interferes with the full realisation of the Purpose for which Allah has created man, can never be tolerated by the benevolent law of Allah.
It is very simple for a believer to understand what the attitude of Islam is with regard to television with its fanfare of immorality when the attitude of Islam to games such as chess and amusement, singing, music, etc., is of uncompromising prohibition.
In the Holy Qur’aan Allah says,
"And amongst men, are those who purchase idle-tales without any knowledge; so that they may mislead (men) from the Path of Allah; And, they make a mockery of the Laws of Allah; They are the ones for whom there is a disgraceful punishment; And, when our Laws are rehearsed to them, they turn away in pride as if they did not hear them; As if there are plugs in their ears; Give them the news of a dreadful punishment."
(Qur’aan 31:6-7)
The commentators of the Qur’aan and the Fuqahaa say that this verse was specifically revealed to declare as unlawful; music, singing and novels (romances) which divert man’s attention from Allah. The Mufassireen define the terms ‘idle tales’ (lahwal hadith) which appear in these verses as follows:
"i.e. That which diverts the attention from things which are of benefit, such as stories which have no true basis, amusements and futile talk."
Although the reason for the revelation of these verses was specific, i.e. they were revealed to forbid music, singing and novels, they have a general application in so far as the guidance of man is concerned. Hence, Allah uses a general term (lahwal hadith). If the purpose of the verse was to forbid only music or novels, then it would have been revealed with specific terms indicating what actually is prohibited – in this case music and novels. However, it is the intention of Allah to save His servants from all such practises which will have the same effect as music, singing and novels on His servants. Precisely for this reason are the terms (lahwal hadith) used. And, the term (lahw) in Arabic means all such things which divert the mind of man – and, in the case of Muslims, divert the mind of the Believer from the Remembrance of Allah. The warning of a dreadful punishment sounded in these verses of the Qur’aan applies not only to, music and novels, but to all such practises and things which constitute (lahw) – futility, nonsense, and diversion from the Remembrance of Allah. Now, if the terrible punishment is for only the single crime of music or novels, then the warning of the verse shall apply to a much greater extent to an institution which is a conglomeration of many evils. Thus, television, on the basis of Principles of Fiqh (Islamic Law) – the Shari’ah – is aptly covered by the above mentioned verses of the Holy Qur’aan, by the Ahaadith of our Nabi sallallahu alaihe wasallam mentioned herein as well as by many other Ahaadith and verses of the Qur’aan.
For all the reasons stated in this article, television can never be passed as lawful on the basis of Shari’ah. The evils are too many, the harmful effects are disastrous, and the immorality gorged out by television is ruinous to the moral structure of mankind. Islam can, therefore have no truck with such a destructive institution as television.
Muslims have a sacred duty and obligation unto Allah, and a sacred responsibility to their children, i.e. to stay away from the evil of television so as to gain the Pleasure of Allah; to be saved from the chastisement of the Hereafter; and, to protect their children from the moral and spiritual destruction which ensues in the wake of television. Allah, in stating some of the noble qualities of the Believers, says in the Qur’aan:
"And, when they hear laghw (futility and nonsense) they turn away from it, and, they say: For us, our deeds, and for you, your deeds. Peace be upon you, we do not follow the ignorant ones."
(Qur’aan 28:55)
And Allah says about the Believers,
"And when they pass (by chance), upon laghw (futility and sin) they pass by it in noble dignity (i.e. they do not indulge in it)."
(Qur’aan 25:72)
The aforementioned quotations will suffice to show that amusement and entertainment are prohibited in Islam. The reasons for their prohibition can briefly be summed up as follows:
1. It is futility and idleness which our Nabi sallallahu alaihe wasallam forbade.
2. It diverts ones attention from the Remembrance of Allah and, Remembrance of Allah is in fact the purpose for which Allah has created man.
3. It interferes with one’s Ibadat causing neglect of salaat and jamaat attendance.
4. It causes one to become neglectful of one’s social duties.
The Islamic ban on entertainment and amusement applies to all forms and practises which contain the above-mentioned elements. In fact, the following statement of the Holy Prophet sallallahu alaihe wasallam covers all types of diversionary play and amusement:
"The play of a Believer is Baatil."
"Every play of the world is Baatil, excepting three types of play..." (hadith already quoted above).
Besides the four above-mentioned factors (futility, diversion of attention from zikrullah, interference with Ibadat and negligence in one’s social duties) several other outright evil elements (as already explained) exist in television. Research has established the ‘diversionary’ influence of television. The addictive grip that TV exercises on its viewers is such that it very effectively diverts the attention from the Remembrance of Allah and from things of importance. When Islam has forbidden games such as chess because of the existence of two or three harmful factors, it is inconceivable that television with a host of evil and harmful elements could be permissible.
12-Conclusion:
In conclusion it has now been seen that in the TV there exists the following un-Islamic factors:
1. Pictures
2. Music
3. Immorality – nudity, etc.
4. Agent of Zina
5. Negation of Hayaa (shame) (e.g., promotion of singing and the female voice)
6. Wasting time
7. Interferes with one’s religious duties
8. Diverts one’s attention from the Remembrance of Allah
9. Falls under the category described by Islam as lahw.
In view of this formidable array of evil factors and harmful effects no one can doubt the impermissibility of TV.
May Allah, in His Infinite Mercy, protect us all from the evils of television, Aameen.
